An Anti-Islamophobic President?
Can Muslim Americans trust Joe Biden to be an anti-Islamophobic president? Or, will they face more of the same in a long history of American Islamophobic policy?
The Future is Another Country
Can Muslim Americans trust Joe Biden to be an anti-Islamophobic president? Or, will they face more of the same in a long history of American Islamophobic policy?
What does an antiracist archaeology look like and how can it be accomplished in a profession that remains predominantly white and continues to privilege whiteness?
This essay unpacks the mid-century theories expounded by Raya Dunayevskaya and her comrade C.L.R. James that anti-racist organizing provided a ferment for broader struggles for social justice.
The anti-racist protests of the Kerner Commission reveal that if structural racism can be overcome in U.S. democracy, the moral weight of white supremacy must be eradicated otherwise democratic protest will forever be read as a threat.
Elena Gonzales: Anti-racist curatorial work is of particular urgency now.
Hawks traces one example from her own research on the Freedom Train to highlight an antiracist approach to researching and writing history.
The Activist History Review invites proposals for our September 2019 issue, “Antiracism in America.”
Ozaawindib’s story reveals important historical realities of queer, trans, and/or Two-Spirit experiences in North America, especially relating to the process of colonization and the erasure of people who did not conform to the accepted dominant standards of gender and sexuality.
Emphasis on organizing along lines of difference as a collective has caused organizations in the South and Appalachia to experience violent backlash.
From 1932 to 1971, thousands of women and gender non-conforming people passed through the high stone walls of the “House of D” every year.